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taxi1010.com Non-escalating Verbal Self-Defense |
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"It's How To Change the Mood If Someone Is Mean." |
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Insults & Comebacks |
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"Since 1999" |
"Social Linguistics How to Stay Professional if Someone's Rude" |
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I study Japanese in a small Church in El Cerrito. We're in the advanced section. This morning the teacher, in her weekly quiz, asked the class to write (And here she spoke in Japanese:) "Richard comes from San Francisco." It's a subtle translation; three distinct forms of Japanese writing are required. And there's another problem. I'm actually from Berkeley. The youngest kid in our class is ten, and I'm the oldest: I'm fifty-four. I overheard one of the younger ones saying, "It takes very little to amuse you, doesn't it?" to another kid beside him. There was a little irritation there, expressed in one of those everyday insults everyone has heard before. The trouble is, I haven't heard that one in ten years, and I found myself wondering what to say back! I mean, if I don't know, how's a ten-year-old kid to know? Then tonight I was talking to my friend, David Van Ness, about the "problem of insults," and he related how a particular woman had asked him, "What are you doing for Thanksgiving?" just the other day (November 2nd). It seems friendly enough, except the other person never volunteers what they're doing for Thanksgiving: It's a one-way form of communication leading from what they "ought to ask" to what we "should say" that completely ignores how we really feel. Help! I don't live in San Francisco; I live in Berkeley! What I'm doing for Thanksgiving is giving back as much as I possibly can to everyone who at one time or another has needed to be real.
First of all, you have to take yourself out of it. Remember that scene in Lethal Weapon 4 when the villain played by Jet Li actually "breaks down" the pistol in Mel Gibson's hand, before he even has a chance to pull the trigger? Okay, it's just a movie, but it's an extremely useful metaphor for certain aspects of emotional intelligence. You "go for" the weapon, the elbow, or the knee. It's very specific. You don't just say, "Defend yourself, using martial arts!" You rehearse for defending yourself from everyday attacks by learning particular "moves" and "gestures," which you can also think of as "impromptu scripts." Many scripts are far from obvious, because of how we were socialized We were taught to "go along" with people who were pushing us around, or to "get along" with everybody (indiscriminately). For instance, do you know how an adult might disarm you (with a sense of humor) if you said, "Go stand in the corner!" "Short and sweet" ripostes are neutral; some are conciliatory; some enforce boundaries; the "who or what" don't matter for certain ideas to be effective. The actors can change; the situations can change; the focus for deconstructing verbal violence stays the same ... on disarming the attack itself, often unnoticeably. Once neutral, you can add a sense of humor and a sense of forceful poetry: a person does not have to be serious to learn something! Many, many verbal attacks take the form of "murdering you with the mundane." So let us continue: "Where are the dogs?" is a wonderful example of the mundane. It's a question of where do we go from there? It's equivalent to asking a nuclear physicist, "Where are the electrons?" When you pin down an electron, the magic of quantum mechanics completely disappears. So, what do they care about the geophysical coordinates of your little dogs, or electrons, even if you knew? Some people say small talk is an act of social grooming simply an exchange of dithers and scratches. But how do they know where you itch? What a waste! You can have a lot of fun, and get to the root of their manifest concern, (and veiled concerns,) by responding to the codeword, "where," with a simple, "Not alone." It's fast, easy, and poetic. You can follow it up with, "Don't let the cat out of the bag, whatever you do." A smarmy, "Where are the boys?" [meaning, your dogs], provides a "good-old-boy" variation, as if you're supposed to "go along" with their "friendly" attack. The presuppositions are ideas such as, "You're a fool," "You do it with dogs," and "You can't even exist without your dogs." These veiled themes may or may not be present: they are latent components, or potential aspects of the question. Well, then. A sense of humor flips up a "friendly" defense, "It's genetic," followed by an equally foolish: "I fell in love with a banana and married it." Here, the disarming act is to bring tacit themes into the light, where they simply evaporate. All of this is a lot of work! In Non-escalating Verbal Self-Defense, you don't explain, don't complain, and don't analyze! Wow! So, how do you not do all that? You take yourself out of it. This website is a dictionary for emotional intelligence: using a strategy of "divide-and-conquer," it shuttles all human communication into eighty-eight categories, half of which are based on the informal fallacies of classical rhetoric. (Four examples The Fallacy of Complex Question, Tu Quoque, Argumentum ad Verecundiam, and Ignoratio Elenchi and forty others are defined in the Introduction) Street-smart people, or people who traffic in emotional intelligence, don't analyze that way; they don't grapple with syntax or semantics, either. And they cut straight through sarcasm! All they have to hear are certain "codewords," which let them respond immediately, without thinking or feeling! They do not become emotionally or intellectually "involved" in an attack, and with a practiced sense of humor, they have a choice: to engage themselves fully with another person, or to take themselves out of it! 1. [index of codewords] 2. [index of attacks or "tricks"] 3. [index of two-word "wings"] 4. [index of follow-up "ideas"] In order to navigate through this site, you have to explore it. You are in the same plight as a visitor arriving at the Transbay Terminal in San Francisco on a sunny day without knowing the layout of the City. You don't know the Golden Gate Bridge is burnt orange, and you only have a vague idea of the Ocean. This website has over one hundred pages! 5. [index of essays] 6. [index of art] 7. [site map] 8. [fallacies] The eighty-eight categories at this website are arranged in a particular order, corresponding to a poetic interpretation of the ancient Tarot, representing stages of development in a child's life, ages one to twenty-two introducing A Bully, for example, at a very young age, and A Turncoat, for example, in later years. This is a convenient and totally arbitrary way to arrange the eighty-eight categories, and it takes some getting used to. So does a Japanese dictionary! I like order, because I am by training a systems programmer from Dartmouth College, IBM, a think tank in Cambridge, and Atari, who started driving a taxicab in San Francisco when my last employer canned everyone back in the 'eighties. I thought, "Jeez, you know, wouldn't it be nice to make sense out of everything?" So I wrote a book, printed it, and sold it out of my cab. A year later I made a Second Edition, and sold it out, too. Then I made a Third Edition. Also gone! So what we have here is the open source code and database for a street-smart robot named Electra, which is updated every day, and better off for it! Electra. A teaching robot for kids. 9. [the writer] 10. [the painter] 11. [coverage] 12. [press kit] 13. [publicity] 14. [milestones] Notice how quickly things change: What if someone says, "Where are the dogs, in the doghouse?" Now I can respond to the codeword, "doghouse," and say, "Sounds serious!" Not wanting to get caught without a backup, we try to provide a unique follow through, such as, "That's a waste of time." I don't make these things up! It's stuff I hear and write down. My friends and I think of it as stealing from the rich to give to the richer! The only people who really like taxi1010.com see it as an adjunct to their communication skills for disarming the effects of people who mindlessly "vent" or who unconsciously "propagate fear and intimidation" downstream in the river of human "mooning." I like to see this Sufic, or Gurdjieffian work as a gesture, aiming light and understanding upstream, back to its source ... which mean people, and people who can't stand calling mean people mean, can't stand. It's sort of miraculous. 15. [Introduction] 16. [Thumbnail User's Guide] 17. [An Old-fashioned Art, for kids!] 18. [Guide to Street-Smarts] 19. [Feedback] 20. [Links] 21. [Mirror] 22. [Navigation] 23. [Moxie's Disease] 24. [Assignment taxi1010] 25. [¿Prumbing? In Engrish!]
What if? Underneath everything. It's deeper. Completely different. Not alone.
Everyone has had something done to them, and many people are frozen in a particular stage of development, and under those circumstances, are doing the best they can. When people communicate, they use sentences, and you can always trace trouble back to a particular sentence, where you can nip verbal violence in the bud. When communication goes wrong, you can see you have been tricked into being a child. Bill Clinton, for example, is a person you can never trick into being a child; whenever anyone attacks him, telling him he behaves like a child, he responds the way a good father would. It's very useful to be able to "dumb yourself down," to act no better than anyone else, to act no smarter, no more important, and no more special than other people. This ability is a tool for getting by in an often hostile urban environment. It's closer to your libido, and to the part of you that dreams at night, which contains all the magic. If you breathe like a baby, from the belly, you can separate yourself from the hysterical emotions of other people. You can stay in touch with your true feelings, and be honest to yourself and to other people. Hold your breath and sense your genitals and you will coast through trouble like a Jedi knight. Get away from mean people and lay low. When people talk to you, you can see each sentence they utter as a tray, which may be "too hot to handle" or "loaded." If they are attacking you, boring you to death at a party, complaining a little too much, murdering you with the mundane, threatening to hijack your life, intimidating you, or just making you feel uncomfortable, try to see some part of them wants you to feel that way. If their tray (sentence) is filled with nourishment, by all means take part. If their tray bears plastic fruit, garbage, nonsense, or an insult trap, ignore the contents of the tray completely and deconstruct the tray itself. taxi1010.com has "impromptu scripts" for doing this, spread over eighty-eight "stargates." It usually takes about three weeks to learn a particular riposte in such a way that your emotions "get it" or catch up. That's why actors do so well in the movies: they rehearse until they understand what they're doing in a very deep way. Communication is easy if you know when to partake, and when to hole up and heal. I hope these pages offer you nourishment, and that you get a chance to contribute in some way to the common experience of being alive, of being a particular person in a particular place, and of seizing just the moment to help other people along through their natural stages of development.
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